Homosexuality is unnatural

I flirt with gifs and existential dread Martin Odei Ajei does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. To put it more plainly, I believe that many people oppose homosexuality because they feel they have a culturally sanctioned moral commitment to have children.

Several theologians deny this. I start by accepting that being African is a culturally distinct mode of being.

Homosexuals are viewed with a

To write off the preference for heterosexuality as pre-modern and as biased against homosexuals is insulting and unimaginative. Looking for a man who understands silence isn't awkward Despite these numbers, many people still consider homosexual behavior to be an anomalous choice.

The trend of the discussion of homosexuality in Africa since the s suggests that this view is not uniquely Ghanaian, and that homosexuality nags at the conscience of Africans. What's your favorite type of house This preference can occur in different dimensions, such as behavior, attraction, desire and fantasy, social identification with sexual orientation, and/or physiological arousal.

Attitudes about homosexuality may differ from one generation to another or from one land to another. Few aspects of human biology are as. In African societies, an important factor in anti-gay agitation is the moral weight assigned to having children, and emphasis on heterosexual intercourse as a way to achieving this.

How's it going Abstract The American Psychiatric Association and the American Psychological Association have suggested for many years now that there is significant empirical evidence supporting the claim that homosexuality is a normal variant of human sexual orientation as opposed to a mental disorder.

In my view, this is a homosexuality which can accommodate same-sex relationships and protect homosexual people. Homosexuality refers to sexual preference of individuals of the same sex/gender. But I think African culture can also offer a solution to this nonacceptance — a moral theory that allows people to embrace both their sexual being and their cultural being.

Procreation ensures continuation of biological heritage, through which the history of society unfolds. And that commitment stems from the ultimate goal of promoting community welfare. Evelyn Hooker's research debunked the myth that homosexuals are inherently less mentally healthy than heterosexuals, leading to significant changes in how psychology.

Controversial results released in suggested a unnatural link between bisexuality and risk-taking, but many researchers found flaws in the methodology. Sexual orientation is a component of identity that includes sexual and emotional attraction to another person and the behavior and/or social affiliation that may result from this attraction.

The utilitarian attitude toward homosexuality usually runs something like this: even if homosexuality is in some sense unnatural, as a matter of brute fact homosexuals take pleasure in sexual contact with members of the same sex. It is influenced by interaction of internal (e.g., neurobiology, genes, endocrine functioning, etc.) and external (e.g., ecological and.

But opponents of homosexuality would like to do just that. Homosexuality is a widely observed phenomenon, which does not belong to the universe of an individual’s autonomous choices (Bailey et al., ), and can be considered unnatural from the moment it threatens the order of a certain system.

In this way, biological reproduction through heterosexual sex becomes a moral responsibility. This paper summarizes and analyzes that purported scientific evidence and explains that much (if not all. However, biologists have documented homosexual behavior in more than species, arguing that same-sex behavior is not an unnatural choice, and may in fact play a vital role within populations.

But Christians aren’t “carried hither and thither by every wind of teaching.” (Ephesians. It is arbitrary, to say the least, to exclude from these the right to express sexuality or gender identity. The American Psychiatric Association and the American Psychological Association have suggested for many years now that there is significant empirical evidence supporting the claim that homosexuality is a normal variant of human sexual orientation as opposed to a mental disorder.

But whether or not religions condemn same-sex relationships, my position is that in many African societies the unnatural has to do less with sinfulness than with an existential and moral commitment. And African cultures evolve all the time. Most African countries are constitutional democracies that afford extensive rights and freedoms to their citizens, and safeguard their dignity.

I mean merely that certain values are more prevalent in sub-Saharan Africa than in other geographical locations. Most historians agree that there is evidence of homosexual activity and same-sex love, whether such relationships were accepted or persecuted, in every documented culture.

I also start from the position that a person does not choose to be gay. Being gay in Africa can pose culturally specific problems which the dominant, heterosexual culture may find hard to accept. Being gay and being African need not be seen as a contradiction.

However, biologists have documented homosexual behavior in more than species, arguing that. Sexual orientation refers to an enduring pattern of emotional, romantic, and/or sexual attractions to men, women, or both sexes. In Kantian terms, I have explained how it is possible for homosexuality to be unnatural even if it violates no cosmic purpose or such purposes as we retrospectively impose on nature.

Hence raising children and contributing to a lineage is upheld as a vitally important good for community.